Chasing the scent of Love, Truth, Beauty, and Mirth, wherever it may lead.
Thursday, January 08, 2015
White Man Play Nat Turner?
Back in the mid-1980s, when I landed
my first living-wage job as an ensemble actor at the venerable Fulton Opera
House in Lancaster, PA, non-traditional casting, as it was
called, was encouraged in professional theater. There was an Asian-American in
our company, for instance, who played parts written for Caucasians, and I
myself played an Asian buffoon in one of the productions.
Later, as a director myself, I cast
African-American actors in a variety of non-traditional roles. Among other
considerations—like availability and talent—I stood behind the policy of making
more choice roles available to good actors who didn't happen to be white.
But something I never considered
before last weekend is how rare it must be for a white actor to be cast in a
role written for a black. In fact, without a background in non-traditional
casting, I might have shied away when Patti Wray called at on Jan. 4 and asked me to play Nat Turner
in “Nat’s Last Struggle,” her one-man play scheduled for a staged reading
before a live audience at that evening.
She’d had a black actor cast, but
she’d just found out that he was sick and couldn't make the gig.
How could I say no? Patti is my
friend, and she’s also my boss at The Venue on 35th in Norfolk, VA, where I’m artist-in-residence. I told her
to email the script to me. We joked about doing the role in black face.
The script came around I printed it out and began reading. Though
I’d seen the play before—in fact, written a review of it in 2009 in Thinking
Dog Reviews—I remembered little about it or its protagonist except that George
Davis, the black actor who played Nat, turned in a
I read the script through carefully
twice, making notes to myself in the spaces and margins. I dressed myself in
somber shades, ate a slice of Jala’s nutritious, freshly baked quiche, and we
set off for The American Theatre in Hampton, just across the water from
Norfolk, where the reading would be held.
We arrived around . Aside from artistic director Jeff Stern,
Patti and her Venue co-owner Lucy White, and Kaitlin Koch, the sound operator,
no one was there. I checked out the lecture room. Not many chairs were set up,
but not many people were expected. The Lighthouse Series, as
it’s called—this trial relationship between a well- appointed professional
touring house and a local playwrights’ group—had yet to draw much audience.
What chairs there were faced a
playing area along one wall of the room, where props were arranged at different
stations. The actor originally cast presumably knew when and how to use them,
but I didn't. I asked for a music stand to be placed center stage, giving me a
base from which I
could expand—or not—as the spirit moved me.
I got some notes on sound cues from
Kaitlin, then I sat down in a chair on the set and began reading through the
It was about by then, and two or three people had
drifted in. As I read, still making notes, more people arrived. More chairs
were being set up, more people arriving, still more chairs. By the time we
started, not long after , the chairs had overflowed into the halls.
Most of the people, by far, were black, and some of them were looking at me
through furrows of doubt.
Jeff introduced the evening,
explaining, of course, what had happened with the original actor, though I
don’t think he ever actually uttered either the words “black” or “white.” For my
part—naively but fortunately, as it turned out—I saw no reason why I couldn't read the script
with sufficient conviction and authenticity.
The play begins with the prerecorded voice of a judge ordering Nat Turner to stand, which I did. My reading glasses in place, I moved
to the music stand to hear the judge sentence me—that is, Nat—to
be hanged by the neck until “dead, dead, dead.”
I've always had a fascination with
the whole process of execution. What would it be like, after committing some
heinous crime, to hear that sentence, absorb the finality of it? Of course any
of us could die at any time, and often do, but to know the date, the time, and
the method, then be led away to wait until they come for you, gives me a very
weird, primitive feeling of damnation and hell and longing for redemption. In
that sense a death sentence offers the opportunity to enter a sacred space where execution is transformational, the door to a delirious freedom.
I tapped into that emotion as I
absorbed Nat’s death sentence, and when I began to speak a voice I hadn't rehearsed and didn’t quite recognize in my repertory of voices boomed forth in
an accent I wasn’t sure I could control, and I launched into the play—an
approximately 40-minute monologue—feeling a bit like a white-water rafter
shooting forward through unpredictable rapids.
But my audience went with me, offering
an example of the validity of non-traditional casting. In the talk-back, which
customarily follows these staged reading events, a good bit of time was spent
on the credibility of a white man playing Nat Turner, especially before a crowd
who expected a black man and, whatever their reasons, were not so ready to
accept non-traditional casting in this instance.
But before it was over—in this
instance—they did. That was the consensus, and added to it was the fact,
surprising to some of them, that the playwright is a white woman.
There was a full Moon that evening,
culminating a holiday season of much sectarian and racial tension. But in the
lecture hall of The American Theatre there was a palpable relaxation of that
tension. Everyone was surprised, everyone turned on by an evening that started
out as a predictable disaster.
I don’t know what lesson to take
from it. But I can say for sure that I’m glad on that particular night I
happened to be in the right place at the right time.
It’s been a long time—not since the
end of Lent this year—when I've had the urge to sit down and work an idea into
a coherent essay.
But now that it’s Christmas again,
the mind finds time to give to itself, and with reflection comes coherence.
I've just finished my ninth season
of “The Concise Dickens’ Christmas Carol.” It was a rattling experience, to say
the least, and led me to question many things. Like, what the hell am I doing?
On December 1 I got hurt pretty
badly in a bicycle accident. The first two shows of my 2014 season, on December
5 and 6, had to be canceled. The details are unimportant, except for their
comic potential, but as my bike went down into a 10-foot-deep construction
ditch I went over the handlebars and landed on my forehead on the street.
I could have been killed. I could
have been broken in countless places. But I only broke my nose and tore the
flesh off one of my arms. It was ugly and hurt like a mother, but it didn't incapacitate me, though I did have to put off the show’s opening for another
(The bike was undamaged.)
So I could say I was lucky. But how
lucky was it to ride into a ten-foot ditch in the first place?
That’s a paradox that confounds me.
Somewhere between having the accident at all and not getting hurt badly enough
to cancel my ninth season lies a gap of ambiguity. Why did it happen that way?
I've read—and tend to agree—that all
any of us can do in life is follow our natures, wherever they lead. My nature,
I’ll admit, has a certain reckless streak, a devil-may-care spark of
independence. I try to follow the rules politely, but sometimes I just can’t.
It’s not deliberate defiance. It’s my nature. I can’t do otherwise, and so I
create experiences for myself, some pleasant, some not so much.
Can I change my nature? Or at least
alter it? Is my bicycle accident a message that I need to do that? If it is,
where do I start? My life’s work, such as it is, hinges on that attribute and
where it’s taken me. “The Concise Dickens’ Christmas Carol,” which has received
spontaneous standing ovations from scores of audiences over its nine years,
depends on that very same trait that plunged me into the ditch. On the one
hand, it produced a bewitching hour of stagecraft for many people, and on the
other a foolish wreck on my bike.
There’s no separating good from
evil, as far as I can tell. They are like Siamese twins, joined at the hip,
with only three legs between them. Embrace them both, or neither—you can’t have
one without the other.
Almost a year ago I posted an entry
of sympathy for the thousands of drivers who are stuck in traffic on a nearly
daily basis on their way across the bridge-tunnel between Norfolk and her
sister cities on the other side of the Chesapeake Bay.
I remarked that this had never
happened to me, though I’ve lived in Norfolk since 1994. I said I didn’t know how
people could bear the paralyzing gridlock, day in and day out. I advised them
to find work closer to home.
Well, on Earth Day this year it was
my turn, and I must eat my words. I got stuck in traffic like any other poor
fool, making me more than late for a long-standing engagement. In fact, I was
forced to cancel.
It was disappointing. It was
humiliating. But it was beyond my control. And one thing I said in that
previous post I still stand by. It was a nightmare.
We’d just paid a mechanic a costly
amount for a new water pump. The repair seemed successful. Judging by the
temperature gauge on the dashboard, our ‘97 Chevy Cavalier had never run so
cool in the eleven years we’ve had her. The needle stood just shy of half-way
to hot, as we drove her about town. We were pleased.
Meanwhile, I had a poetry
performance at a retirement home in Newport News at I knew the bridge-tunnel traffic could be
problematic at that hour. But I didn’t anticipate how problematic. And,
foolishly as it turned out, I hoped for one of those days when traffic would
not back up too much. It sometimes happens. Honestly, it does.
Jala comes along with me on these
gigs. She likes the show—I call it “Oceans of Feelings”—and helps me with
setting up and welcoming audiences. She arranged to get off from her work early
so we could leave at . It’s only a 25-minute drive, ordinarily.
We thought we were allowing
enough time for any back-ups we might run into.
How wrong could we be?
I listened to the traffic report on public radio. The news
was not good. On every expressway in the area, including the one we needed to
take, there was a wreck, bringing traffic just about everywhere to a
We should have left at 3. If we’d
had any idea of how bad it was going to be, we would have.
In any case, as planned, we left our
house at and
headed for the nearest access to the expressway. We never made it. Several
miles away from the highway ramp we encountered a stationary line-up of
vehicles—two lanes of red brake lights stretching ahead as far as we could see.
Soon a similar line-up fell into place behind us. We were trapped, inching
ahead now a few yards every minute or so.
“What the hell’s goin’ on here?” a
guy in a truck yelled to us from the right lane. Good question.
It was by then. I suggested Jala call ahead to
the retirement home on her cell phone to tell them we might be late. Even very
But her cell phone service had been
blocked after she’d reported the phone missing on Easter. She’d lost it at
church, and though she’d recovered it that morning she’d forgotten to have the
Shortly after we realized we had no
phone, I noticed the needle of the temperature dial on the dashboard rapidly
rising. That’s when the nightmare became real.
I turned the engine off. When the
car in front of us moved, I turned it back on, crept ahead a few yards,
stopped, turned it off again. But clearly this was unsustainable. Somehow, some
way, I had to get us out of there.
We were in the left lane. Not too
far ahead in the right lane there was a junction with a street we could take to
the shopping center serving our greater Ocean View neighborhood.
I managed to squeeze into that lane,
and, alternately shutting down the engine and starting it back up, we crept
along a few yards at a time until we reached the intersection, made the turn,
and escaped the nightmare. Or at least that segment of it.
As I drove at a normal speed toward
the shopping center, the needle of the temperature gauge fell back to the
center of the dial. I thought there might be some way we could still get to the
gig if traffic on the expressway started moving again. Jala thought it was a
crazy to think so, given the
conditions we’d just left. She wanted to go home and call from there to cancel.
But I wanted to call from the shopping center, close to the expressway, in case
the traffic cleared and we could still arrive, better late than never. I
couldn’t accept the obvious—that I wasn’t going to make my gig.
We stopped at the video store where
we’re well known to see if anyone had a phone we could use. Predictably, none
of the clerks we know were on duty, but one fellow kindly surrendered his
phone, and we called the retirement home.
The woman who answered knew nothing
about a performance. She was in another unit, and all office personnel had left
at 5. But she said she’d try to get someone to call me back, and after a few
minutes the activities director who had hired me returned my call.
This gig was originally scheduled
for January but was canceled because of snow. Was I now telling her I couldn’t
make this rescheduled date because of hopeless traffic and an overheating car?
“This is the second time,” she said.
“I know,” I said.
“This is very disappointing,” she
“Maybe if the traffic clears, we
could do the show later this evening,” I suggested.
She said there are alternative
routes around the traffic jam. Why hadn’t I tried one of them? I said I wasn’t
familiar with any alternative routes. There are at least two, she said, through
one or the other of two tunnels downtown, bypassing Norfolk to reach Newport News on another
expressway. But those tunnels were forty minutes from where we live, and there
were accidents tying up traffic on that expressway, too, according to the news. I couldn’t risk getting into another
back-up with a car that was overheating on a route I was unfamiliar with.
But there was nothing I could say,
finally, except, “I’m sorry,” over and over, which wasn’t enough to satisfy her
displeasure. I hung up feeling completely diminished. Clearly I’d never work
When we got home I tore up the check
I’d been holding since January and went out on a bicycling meditation.
(A bicycling meditation is like a
walking meditation except it’s on a bicycle. Walking meditation is described in
my tenth Lenten Diary post for April 15, “Only My Cats Were Missing.”)
Eventually, sitting by one of the
tidal waterways that lace their way through Norfolk’s neighborhoods, I realized that this
set-back was nothing. The impact of its emotional stress would soon pass,
remembered only as another laughable anecdote in life’s litany of crossed
From there I began to think about
why that activities director might have been so cold. Maybe she was at the end
of a stressful day, not unlike our own frustration at being stuck in traffic. I
felt her pressure at having to fill an hour she thought was covered. I wondered
if she might have to answer to someone for hiring an unreliable poet. I
reminded myself of the current planetary configurations which are challenging
us all, to say the least.
By the end of the evening Jala and I
were laughing over the absurdity of the whole situation. Our Chevy saved us
from an enormous hassle, we concluded. She got the message before we did that
this gig was a lost cause. There was nothing we could do about it. For whatever
reason, we were not supposed to do our show at that facility. Period.
But there was another, more
important element to it all, which became clear to us the next morning. We’d
just come off our Buddhist retreat on the Eastern Shore, as described in my last two Journal
posts. We were consciously attempting to adopt the practices we’d solidified
there into our daily, non-retreat life. The real-world mess we’d run into the
evening before, including the activity director’s unsympathetic response to our
dilemma, was an opportunity to apply those mindful practices, including
patience, forbearance, calm mind, attention to the moment, and acceptance
rather than resistance in a situation in which all that could be changed was
How’d we do? we asked ourselves.
Answer: Not too badly. Give us a C,
or maybe a B-minus—definitely room for improvement. For instance, the
depression and lowered self-esteem that we nurtured in the aftermath of the
whole mess, while understandable I suppose, was out of proportion to our
sincere intentions. We really had tried. That counts for something.
And, looking more deeply into the
situation, what might it be telling us about ourselves and our lives?
Maybe it’s time to trade in our old
car for a more road-worthy model, if we want to travel around this area and
beyond. That’s an easy conclusion, but it ignores the greater reality of
we consider giving up a car entirely? Does it really serve the common good to
pollute the air we all breathe for the personal convenience of driving? Jala
and I live by the tidal wetlands. We’re witness to the struggle of the trees
and other vegetation against the noise and fumes from all manner of motor
vehicles, including screaming military jets. Struggling with the trees are the song
birds and other furtive wild life, hungry and scared in a scruffy wooded
ghetto, all that’s left for them after development has pushed into their
habitats as far as politics will allow.
Is there really any excuse for
participating in the polluting, daily gridlock of motor vehicles that poor
urban planning has loosed upon our cities? Isn’t there a better alternative
than the current transportation agenda coming from Richmond to build more roads and tunnels and charge
people tolls to pay for them?
Maybe it’s even time to retire from
this dead-end life as a low-paid theatrical performer!
These are the sort of
considerations, personal and societal, that remain in my mind after our
harrowing Earth Day, April 22, 2014.
In all of that, I remind myself that
it’s not important I missed the gig—or lost the money I thought I needed from
it. What really matters is that I don’t get fooled again into thinking that it
As I write this on Thursday evening,
April 17, it is a week since we arrived at the Oak Grove Plantation on Virginia’s Eastern Shore and settled into a three-day retreat
designed to concentrate our minds on the practice of mindful living in the
Buddhist tradition of Zen master Thich Nhat
Michael Ciborski, our retreat
teacher, is especially qualified to lead such a gathering, having spent nine
years as a monk at the PlumVillage monastery in France, headquarters of Thich Nhat Hanh’s world-wide mission. He left the order, but not the teachings, to marry, and is now an
ordained lay teacher of Buddhist thought with a home base in Keene, NH.
And he’s good. That, at least, is my
relatively uninformed opinion, which I suppose means that I got a lot out of
his teachings. I also liked the guy and found we had more than just an interest
in Buddhism in common. But I digress.
When Jala and I arrived that first
Thursday evening, I was not in the best shape. I was bothered by chronic pain
in my hips and—a recent development—an aching shoulder. In addition, for some
reason I’d slept poorly the night before, clocking three hours at the most,
though I’d gone to bed early for me, around 1 a.m.
But I thought that might be for the
best because the retreat schedule called for us to go to our rooms at , observing “Noble Silence” through the next day, which started with wake-up
at 6, group meditation at , and breakfast at 8. This was a nearly
180-degree turn-around from my normal schedule, with bed time closer to and wake-up as late as 11. I could only
hope, short on sleep as I was, that I’d be ready to go to bed at 9.
Our Cottage, shared with four others.
That turned out to be a false hope.
I couldn’t sleep Thursday night. I couldn’t sleep Friday night! But finally, by
Saturday night, bone-tired as I was, I adjusted at last to the early-bird
schedule and slept like a happy baby Buddha.
And that was just one of my
less-than-ideal habits broken over the weekend.
Another was consuming too much world
news, which is a great molder of depression. It’s a habit left over from my
days as a journalist, but it also runs in the family. My mother literally
depressed herself to death with CNN on the television all day, and I guess I’d
become her heir as town crier, staying informed and alerting others to all the
evils of the world going down.
To make matters worse, Jala and I
were in the habit of eating dinner in front of the TV news. We’d usually turn
it on at to
catch Charlie Rose on PBS, then switch over to the CBS Evening News, then back
to PBS for the Newshour. On Fridays we’d extend the session with Washington
Week. Usually I’d doze off at some point during this marathon, absorbing the
toxins subconsciously. We often talked about turning the TV off at dinner, but
we never followed through.
At the retreat there was no access
to news, and meals were taken in silence as we followed the dharma—the
teaching—to eat mindfully. That means slowly, with deliberation, tasting each
bite, chewing it fully, swallowing, taking a pause before lifting the utensil
to gather the next bite.
We ate our meals outside, with the
vast sky above, meadows and forests surrounding us, and birds chirping and
chattering in the trees on every side. It was the ultimate relaxation, in large
part because no one was on the spot to make conversation. Many of us were
strangers to each other,
yet we got to know one another anyway, in silence, connecting with eye contact,
smiles back and forth, and primitive sign language.
Everyone had an assigned job, which
helped create the harmonious communal environment I’d hoped for but was too
immature to pull off in the 1960s. My job was in food preparation, where
silence was observed except for minimal consultations about the work at hand.
Jala helped with keeping order in the meditation hall, where we met two or
three times a day to sit on our cushions or chairs for meditation or to listen
to Michael’s insightful dharma talks on aspects of mindfulness, some of which I
described in my last post.
Each afternoon we had two hours of
personal time, giving us the opportunity to visit the sheep in their pasture,
cross the wide meadow from the house to the inlet opening upon the Chesapeake Bay, romp with the ground-keeper’s black Labrador retrievers, or whatever we fancied.
I got a big kick out of the sheep,
who aren’t shy. They lumber up to you, stick their noses in your belly if you
let them, and can knock you over if you’re not braced against their considerable mass.
But the Labs won my heart completely.
They pegged us at once as the dog lovers we are. One in particular followed me
up the gravel road to the cottage where we were staying, waited for me while I
went inside, and came back to the main house with me, as if he were my own dog.
He wandered off then, and I lay down
on the grass in the warm spring Sun to catch a nap if I could. But, without
warning, a heavy tongue slavered over my lips and nose. I opened my eyes to see
my Lab buddy’s big jokester face an inch from mine. I couldn’t resist his
advances, didn’t even want to, and he washed my face like an English nanny—from
neck to ears to hair line and back again. Then, for good measure, he lathered
my arms and even my arm pits before he considered me done and trotted away,
leaving me laughing in the grass, the happiest I’ve been since before we lost
our beloved boxer Athena a year ago.
I think at that point I fully
grasped one of the key mantras of the retreat and of Thich Nhat Hanh’s
teachings: “I have arrived. I am home.” Not at the Oak Grove Plantation, though
that place is certainly conducive to such a thought, but in my own mind, in the
present moment, wholly connected to Life as it is—not past, not future, but
And, of course, the original
Thinking Dog, after whom this blog is named and whose picture appears at the top of the
column opposite, was a black Lab.
So how’s it going, a week after the
Interestingly, I don’t feel as if
the retreat has ended. I still feel the presence of the people we were with and
the continuation of the activities we shared. We don’t turn on the news at
dinner and don’t miss it. We eat our meals together mindfully (though not in
full silence necessarily), and I’ve been getting to bed and waking up quite a
bit earlier, giving me more time in a day. I meditate more deeply each morning,
and I seem more attuned to people around me, less alienated and trapped inside
myself, despite my various aches and pains. I’ve also lost five pounds.
But the change that seems most
telling to me concerns my interactions with our cat, Spookie, a homeless waif
we took in after the guy next store moved out, leaving her behind to fend for
Before the retreat, she used to duck
and run away from me when I’d walk through the room. It annoyed me a little, though
I felt sorry for her, too, figuring her reaction was a product of her early
Not necessarily. Because now that
I’m back from retreat and practicing walking meditation around the house, she
doesn’t run away from me. And I realize it wasn’t she who was strange. It was
That insight alone tells me as much
about the effectiveness of this practice as anything else I can think of.
And with that, I bring my Lenten
Diary of 2014 to a close. I feel it has been a productive spiritual season for me.
But without the retreat to imprint the Lenten duty to reflect and repent, I’m
not sure it would have been. Too many tired, old habits would have survived the
winter, making this April “the cruelest month” rather than the most hopeful in
many a year.
It was the afternoon of the first
full day on Buddhist retreat when I realized, in a wave of emotional connection
with myself, that I wouldn’t mind leaving everything behind and just stay where
I was indefinitely. It was as if everything of true value in my life was
consolidated in that place at that time, including the first sustained,
beautiful weather of the season after winter’s long, gloomy, chilly hangover.
Only my two cats were missing. I’d have to go back for them.
The truth is, I am not, first and
foremost, an actor and writer, as I tell people when asked what I am, but a
spiritual person attempting to look deeply enough into myself and my relations
to find lasting and satisfying meaning in my life. That’s been true since I was
formal theme of the spring retreat—sponsored by the Salt Marsh Sangha at Oak
Grove Plantation on Virginia’s Eastern
(A sangha, for those who wonder, is
a community of people in solidarity with the practice of a mindful way of
living. The spring retreat included members of the Mindful Community of Hampton
Roads, whose twice-monthly meetings Jala and I frequently attend in Norfolk.)
As I wrote in an earlier Lenten
Diary post, I didn’t know if I was ready just then to break away from my busy
life and go on retreat. But I sensed that I needed to because I’d allowed too
much negativity over too long a time to capture my mind with insidious
tentacles until I was mildly but
consistently depressed. Not the least of that depression arose from chronic
pain left over from a broken hip, partially replaced in a surgery over three
The doctors I saw offered little
comfort beside pills and possibly more surgery. I didn’t like either
alternative. Eventually I found I could continue day-to-day functioning with
the help of certain physical therapy exercises, yoga poses, ibuprofen on
occasion, staying off my feet as much as possible, and just plain gritting my
teeth. I’d learned to live with the pain, but increasingly I wanted to ditch
it. I just didn’t know where to turn. I sometimes wondered if my best
alternative was death.
At the retreat I didn’t miraculously
lose the pain. I continued to manage it, largely as I had been. But in that
environment, encouraged by a radical deceleration from the usual pace of modern life, I found myself experiencing
surges of extraordinary happiness—often to the point of tears—and it worked
like an anti-depressant, a pain pill, and a joint all at once, not eliminating
all pain but easing the stress in my body causing the pain.
View from the garden to the Chesapeake Bay.
For instance, I was able to walk
with little or no pain all over the plantation—a large and beautiful historic
estate with a vista overlooking the Chesapeake Bay—so long as I maintained a
pace known as walking meditation. This is part of the Buddhist practice taught
by Thich Nhat Hanh, the noted Vietnamese monk whose take on the Buddha’s
teachings have gained a large following in the West.
A walking meditation is a slow,
deliberate walk with maximum attention paid to the present moment—each step,
each breath, each sight and sound along the way—and minimum attention paid to
destination, even though you might have one.
It is mindfulness in motion rather
than seated with eyes closed, and it is a very useful tool in daily life,
Meanwhile, the retreat teacher,
Michael Ciborski, offered insights that turned my mind around concerning the
pain I experienced. Rather than trying to ignore, overcome, or, for that matter,
succumb to suffering, he suggested we should attend to it as a part of
ourselves crying out for our recognition, for acknowledgment, comfort, and
healing. We should embrace our suffering self and comfort it like a hurt child
rather than try to drive it away like an intruder invading our otherwise happy
lives. We should look deeply into it, asking it what it needs, what’s missing
for it, why it feels so damaged, and, taking it seriously, try to find ways to
accommodate it in its fright, anger, or frustration.
And I found it true, that there was
relief from pain if I adjusted my perspective to view my pain positively, helping me reorder my
priorities, centering my mind on my spiritual life, where I want it to be,
rather than on my participation in a seemingly mindless world of stress. The
pain gives me a real incentive to slow down, let go of stress, and fully
experience where I find myself—even if that condition contradicts my idea of
the self I think I should be.
Approaching the main house at Oak Grove Plantation.
Of course, that was not so hard to
do on a beautiful spring weekend among friends of like mind, old and new, in a
gorgeous place remote from the stress of a collapsing civilization. There was
no place I had to be, nothing I had to do, which demanded speed or even much
accountability. It was like being on a structured vacation, like camp or the
reunion of a clan.
The challenge would be to bring back
what I’d learned and apply it to the daily life which I’d allowed to stress me
out so much in the first place.
Perhaps I need to make some significant
changes to maintain the meditative lifestyle I experienced in such clear focus
on my Buddhist retreat.
Of the many things I dabble in, one
of the longest-lived is the study of Tarot. I learned to read the cards in 1975
from the late Rusty Smith Carnarius and have worked with them on practically a
daily basis ever since.
One card I pull frequently is The
Chariot. In fact, I pulled it just this morning. Most people would recognize
it, even if they don’t know Tarot. It shows a virile warrior figure driving a
chariot drawn by two steeds, white and black. In my deck the steeds are
Most “tarotologists” interpret this
card as “victory.” Some add that the victory is material only, as if the
charioteer has a ways to go before attaining spiritual maturity.
But my favorite interpretation of
the card comes from the classic occultist Paul Foster Case. He sees the chariot
as the physical vehicle for the spirit, represented by the charioteer, and
interprets the card as a reminder that we are all capable of serving as
proxies—for what he calls “Universal Will” in one place and “cosmic forces” in
Such powers cannot be used for
destructive purposes or they will implode and destroy their user. The point
Tarot makes is that they exist, and human beings can learn to express them with
miraculous results, if only they will it so.
So why, over the past few years,
have I drawn this card so often?
This question becomes material
because The Chariot lies on my desk from this morning’s draw as I prepare to
leave tomorrow for that weekend Buddhist retreat I mentioned in Lenten Diary 6.
The purpose of a Buddhist retreat is
to connect—or reconnect or simply refresh—the individual mind with the vast
universal forces which sustain it. This calls for several sessions of
meditation, long periods of silence, including at meals, and group discussions
of Buddhist principles.
Meanwhile, I feel—that is, my
personality feels—that this retreat isn’t coming at the best time for me. I’m
all caught up in events for National Poetry Month. I even have an event on the
retreat’s last day and will have to leave early to get back for it. My mind is
filled with endless details I have to remember to take care of before we go. I
also have performance pieces of my own I definitely ought to practice. Will
there be an appropriate time and place for that?
Clearly I’m feeling a conflict of
duties between spiritual well-being and worldly obligations. And I pulled The
Also, it’s Lent. There is solace in
knowing I’m supposed to feel this way in April, at one with the calendar clock.
And finally, looking more deeply, I
realize my life has gotten crazy without my even noticing it. I need a Buddhist
This will be my last entry before I
get back. Just in time for Easter.